Almost two weeks ago, I had the opportunity to hear CPT Jerry Coffee speak at a dinner event I was attending. CPT Coffee is a well-known and respected veteran who spent over seven years as a prisoner of war in the Hanoi Hilton, largely restricted to a 3x6 foot room. He is a marvelous speaker and person, with a remarkable story. Let me share some of the key features of his talk.
After being shot down in Vietnam, he was captured, forced to walk for twelve days, and then taken to the famous Hanoi Hilton prison. I visited the Hanoi Hilton back in 1997 and I can tell you that its a heavy, dank place, made of thick concrete. Hard to imagine what it would be like to stay there for seven, long years. It's a museum now, with wax figures lying on wooden racks and terrible lighting.
CPT Coffee noted that a turning point came for him when he realized that he was going to be a POW for a while. He mistakenly thought he would be released early on, but after several years he realized this was not going to happen. A turning point came when he moved from a perspective of "Why me?" to "What can I learn from being here?". He found a purpose in these events and tried to use them to make his life more productive. As his perspective changed, Coffee noted how each moment and day had valuable lessons to teach. He remarked there were many nights he went to bed feeling he had not done everything he wanted to do.
Another high point of Coffee's speech centered around how the prisoners developed an alphabetic code and began communicating to each others by tapping on walls. Many nights, the most comforting words a prisoner received by "GB" or "God Bless".
I found a clip on Youtube of CPT Coffee story and which is linked here. I hope you enjoy it.
Showing posts with label Continuing education. Show all posts
Showing posts with label Continuing education. Show all posts
Wednesday, June 1, 2011
Tuesday, April 26, 2011
My Easter Story
Easter is always a great day in the life of the church. Lots of activity, energy and preperation. Great music, wonderful liturgy, and I hope a good sermon. Well, that's for others to decide.
Yesterday-Easter-was special to me in another way. And it was what happened to me AFTER the church service that made yesterday-Easter-so very unique and unlike any other. I was cleaning up the church after the service when a young thirty something homeless man came into the sanctuary. He walked upto me and as he began speaking, his eyes welled up with tears. He told me had been carrying his grandmother's ashes with him for some time-over a year I think, and wanted to know if I could bless them and have a small service for her. After saying "Of course" he disappeared and returned with a small baggie of ashes which he placed on the table we were using. I selected some sections from the Book of Common Prayer and as the service concluded, the man broke down again but now mentioned that he felt he could "move on".
I thought about that event several times today. That experience, that image, reminded me of the importance of a ministry of "presence" and "service" in people's lives. Just "being there" and available to others-even the stranger- can result in an incredible spiritual experience. I don't know if I'll ever see this person again (I can't even remember his name) but I'll remember that experience forever. As I left the church and went over to our homeless feeding, I noted about two hundred people were in line, and eating picnic style. Many of them thanked me for the food and wished me a happy Easter. Little did they know how gifted and graced I felt to be in their presence.
Glory to God, Christ is Risen.
Yesterday-Easter-was special to me in another way. And it was what happened to me AFTER the church service that made yesterday-Easter-so very unique and unlike any other. I was cleaning up the church after the service when a young thirty something homeless man came into the sanctuary. He walked upto me and as he began speaking, his eyes welled up with tears. He told me had been carrying his grandmother's ashes with him for some time-over a year I think, and wanted to know if I could bless them and have a small service for her. After saying "Of course" he disappeared and returned with a small baggie of ashes which he placed on the table we were using. I selected some sections from the Book of Common Prayer and as the service concluded, the man broke down again but now mentioned that he felt he could "move on".
I thought about that event several times today. That experience, that image, reminded me of the importance of a ministry of "presence" and "service" in people's lives. Just "being there" and available to others-even the stranger- can result in an incredible spiritual experience. I don't know if I'll ever see this person again (I can't even remember his name) but I'll remember that experience forever. As I left the church and went over to our homeless feeding, I noted about two hundred people were in line, and eating picnic style. Many of them thanked me for the food and wished me a happy Easter. Little did they know how gifted and graced I felt to be in their presence.
Glory to God, Christ is Risen.
Sunday, September 19, 2010
The Nine Worthies
"Nine worthies were they called, of different rites-
Three Jews, three pagans, and three Christian Knights"
John Dryden, The Flower and the Leaf
When I attended St. Andrews University several of us would pass our free time by quizzing one another on questions of history, literature, and science. It was a wonderful and fun way to learn. A local TV show at that time, Mastermind (something like the American show Jeopardy) would ask contestants very specific questions in topics which they selected. The show also published books, and I bought a copy which we passed around. This was the context where I was introducted to the Nine Worthies. One of my Scottish friends, Roger, first asked me that question (Who are the Nine Worthies?) and we still kid each other to this day about it. The Nine Worthies were actually quite famous and significant figures. Several of the worthies would interest lovers of things Celtic, so it seemed like a good idea for a blog article, so here goes.
First, who were the Nine Worthies? The Nine Worthies (les neuf prevx) were nine figures from different times in history who personified ideals of chivalry. They were first written of in the Fourteenth Century by Jean de Longuyon in Voeux du Paon. The consisted of three pagans; Hector, Alexander, and Julius Caeser; three Old Testament Jews; Joshua, David and Judas Maccebeus; and three Christian Knights; Arthur, Charlamagne, and Godfrey of Bouillon. An interesting collection of persona to say the least! de Longuyon saw them as the champions of chivalry and they became a popular theme in the literature and art of the Middle Ages.
I don't know alot about all of these figures, and many of them are shrouded in myth and strike me more as psychological archetypes-yet that is why they are fascinating and have something to say to us today. Let me focus on the three Christian Knights. Charlmagne needs little introduction and was the greatest king of his era, the example of what a Christian King could be and do. Godfey of Bouillon was an important leader linked to the First Crusade. He helped "liberate" Jerusalem from the Moslems in 1099, and was even offered the title of King of Jerusalem but refused.
That leaves Arthur who is arguable the greatest Celtic hero of all time. Step back St. Patrick and Robin Hood! People are fascinated by Arthur to this day, and many books and films try to describe his unusal life. It's a magical tale matched by no other. Arthur was raised by the powerful magician Merlin who gave him a Harry Potteresque like upbringing, no doubt sharing with him his vast knowledge. Magical indeed! So no one was really surprized when Arthur was crowned King at the tender age of 15. The message was clear. Big things were in store for Arthur and he had a lot of work to do. And no surprize, here the themes revert back to chivalry, or as us moderns put in "do the right thing". And that is just what Arthur did.
Arthur began his reign of "doing the right thing" with a magical sword, Excalibur, that he carried everywhere he went. With it, Arthur scourged the country of monsters, and drove out those nasty invaders, the Saxons and hopefully some of those damn Vikings who were pillaging the Irish monastaries! Arthur did not act alone, and formed a team of other chivalric Knights, and together they lived in Camelot where valour and chivalry guided their lives. All the Knights upheld the Code of Chivalry, which included honor, the brotherhood of arms and the protection of the poor and the Church. What's not to like there?
Funny, but as I have been thinking and writing this article, it strikes me that Medieval culture is really not so vastly different than our own time today. Shockingly, our times seem eerily alike. How are we to behave in a culture where there is so much violence, war, and widespread greed? An antidote to these values might be new role models who can teach us a different sense of values. So perhaps here is one of the takeaways we can have with the Nine Worthies. They can be models, even mythical and imperfect, of how to respond to the challanges of life in both a heroic and dignified way. Put aside some of the historical contexts of these folks (which must have been brutal) and what shines forth are some pretty nifty character traits. Honor, the brotherhood of man, the protection of the poor, and a deep personal faith. Work of those personality traits and you'll pass any test life throws your way.
We might find it difficult to get excited about the nine worthies, so indulge yourself and select someone you've admired. Christians for many centuries have found it worthwhile to study the lives of saints. What about St Patrick, St. Francis, Julian of Norwich, Thomas Merton, C.S. Lewis or a modern day theologian or spiritual writer? Who are your spiritual worthies? Best of all, you'll be following a trusted spiritual practice and path.
Labels:
A rule of life,
Continuing education,
The inner monk
Tuesday, August 3, 2010
The Narnia Code: Revd. Michael Ward
Every year I receive an Alumnus Chronicle from the University of St. Andrews. These are always a great joy to read and give me the opportunity to think back as well as catch up with new events. This year I noted a fascinating sketch about the Rev. Michael Ward, a priest in the Church of England, who is also a Chaplain at St. Peter's College, Oxford. He did his PhD at St. Andrews on C.S. Lewis and is the author of Planet Narnia (2008) a book which is shaking the foundation of Lewis studies, and revolutionizing the way people understand the Narnia series. My own interest in Lewis begged me to ask for more, to contact Rev. Michael Ward, and write this article.
Ward claims to have discovered a secret code in Lewis's fictional series The Narnia Chronicles (1950-1956). In detective like fashion, Ward believes he has unearthed the governing scheme behind the Chronicles. The discovery came when Ward was reading Lewis's The Discarded Image (1964), one of Lewis's finest academic books which describes the medieval cosmology and worldview. There Lewis discusses the medieval image of the seven heavens which contains the seven planets which revolve around the earth, and also influence the earth, including its people. These "planets" included the Moon, Mercury, Venus, the Sun, Mars, Jupiter, and Saturn.
According to Ward, these "planets" are the backdrop to the Narnian world. Each book corresponds to one of the planets. This is a fascinating idea because this dimension adds another layer of depth to the books. Turns out the Chronciles are much more sophisticated then we ever thought.
How does this play out in the books themselves? Jupiter, the "King" of the planets is featured in The Lion, Witch and the Wardrobe in Aslan. Mars, the planet of war, is central to Prince Caspian, where a civil war erputs. The Sun has a key role in The Voyage of the Dawn Treader, where the ship sails in the direction of the sun. The moon is central in The Silver Chair, and silver was believed to be the medal of the moon. And so on. We should not be surprized at all by this imagery and multi-layered quality to The Chronicles. Lewis was a medieval scholar and he was known to delight in keeping secrets.
To learn more abot Rev. Ward, and find out more about his discoveries, you can visit his website which is linked here. There is also a fascinating clip on Youtube where Rev. Ward shares more about his discovers and can be viewed here.
According to Ward, these "planets" are the backdrop to the Narnian world. Each book corresponds to one of the planets. This is a fascinating idea because this dimension adds another layer of depth to the books. Turns out the Chronciles are much more sophisticated then we ever thought.
How does this play out in the books themselves? Jupiter, the "King" of the planets is featured in The Lion, Witch and the Wardrobe in Aslan. Mars, the planet of war, is central to Prince Caspian, where a civil war erputs. The Sun has a key role in The Voyage of the Dawn Treader, where the ship sails in the direction of the sun. The moon is central in The Silver Chair, and silver was believed to be the medal of the moon. And so on. We should not be surprized at all by this imagery and multi-layered quality to The Chronicles. Lewis was a medieval scholar and he was known to delight in keeping secrets.
To learn more abot Rev. Ward, and find out more about his discoveries, you can visit his website which is linked here. There is also a fascinating clip on Youtube where Rev. Ward shares more about his discovers and can be viewed here.
Labels:
Celtic books,
Celtic Saints,
Continuing education,
journey
Saturday, July 10, 2010
Carl McColman: Blogger, Author
Every few months, I like to take some time to pause, and devote a blog article to some of the major writers of Celtic Spirituality today. This morning I want to share an interview I conducted with Carl McColman, who is a well known blogger and writer on the Celtic tradition.
I was first introduced to Carl through his blog "Anamchara, The Website of Unknowing" which is linked here. "Anamchara" (which is Gaelic for "soulfriend") is one of my favorite blogs and has the robust task of covering the great mystical writers in the Celtic and Christian traditions. A tall order if there was ever one. The blog is a gem, and I can assure you that once you visit "Anamchara" you will soon find yourself adding it to your favorite list, and stopping by several times a week as I do.
Carl is not just a blogger, but he is also a serious writer of spiritual topics and has something important to say. The mission of the blog is "to explore the spiritual life". Anamchara tackles many different issues related to Christian mysticism and to the emerging church. For example, you will find page after page dedicated to specific Celtic and Christian saints, with pithy and delicious quotes. Many a morning, I have sat with a cup of Hawaiian coffee in hand, music in the background, or better yet in silence, reading, reflecting and praying over some of the best that has been thought and said by the Christian mystics. You find yourself reading quotes and stories from mystics that are household names such as Evelyn Underhill, and learning about others you don't know such as Walter Hilton. Either way, you'll find yourself coming back for more of these mindwakers, again, again and again.
Carl has had an interesting spiritual journey, with some pretty unique credentials. His own path has taken him through a variety of spiritualities and along the way Carl has written books on Wicca, Druidism, Paganism, and most recently on Christian Mysticism. I've read two of those books, The Complete Idiot's Guide to Paganism (2002), and The Complete Idiot's Guide to Celtic Wisdom (2003) and found both to be great introductions to difficult subjects. Carl is imminently qualified and "experienced" to be writing on these issues. Along the way, Carl was a leader of a druid grove. Now, Carl works in a bookstore in a Cistercian monastery where he is a "monastic associate". How cool is that!
As a fellow blogger, I had to ask Carl about his blogging habits. He responded, "I try to live a regular life. I work, I have a family. I spend time in silence and contemplation. I like to write best in the morning. And when I haven't been able to write or blog, like today, I feel the same way as when I haven't showered or brushed my teeth". Not sure I'm at that point yet, but I know exactly what he means.
Our discussion then turned to the Celtic tradition and why it is so popular today. Carl noted "The Celtic or Insular tradition has many things to offer today. It's use of language, the storytelling tradition, devotion to the natural world, beauty...and by beauty I mean art...the high crosses at the monasteries, the Books of Kells, the Ardagh Chalice. It was a great flowering of both saints and culture. Some have tried to construct Celtic spirituality into something romantic and something it never was. Like all spiritual traditions, the Insural traditon was a mixture of light and shadow...even so, a wonderful tradition". Favorite Celtic saints include Kevin, Brigit, and George MacLeod, the founder of the Iona Community. A side bar was a discussion of what Celtic Christianity looks like in the world today. Carl spoke of the inner city work in Glasgow that the Iona Community is doing.
Part of Carl's personal call, is to help spread the message that Christian mysticism is for everyone. He remarked, "I call myself an aspiring mystic, and live as a Christian who tries to conduct my life by following the mystical path. Many Christians aren't familiar with the Christian mystical tradition or think it's reserved for the few, like the Marines. Part of my work is to bring more people into the conversation". And reading Carl's blog and books will do just that. You will find yourself gently brought in and welcomed as guests in true Celtic fashion.
Carl's most recent book, just hitting bookstores now, is The Big Book of Christian Mysticism (2010). I've provided the link to Amazon here so you can check it out and hopefully purchase it. The Big Book took three years to write and I can tell you that it will be the best $15 you will spend this year. If you don't know anything about the long Christian mystical tradition, the book will provide you with an wonderful and inspiring introduction. It may change your world as well as your Christian experience. Carl rightly calls, Christian mysticism "the best kept secret of the Christian Church" and who better to tell that story than one who has been living and writing about it, both in blog and book, for nearly a decade.
Wednesday, July 7, 2010
The Next Christendom
I had some extra time last week and was able to browse through a book I've been wanting to read for some time. Philip Jenkins's The Next Christendom (2002 created a stir when it was first published in 2002 and then reissued in 2007.
Funny, but having leafed through The Next Christendom I was surprized by what all the stirring was about. Instead it confirmed trends and experiences I have encountered in ten years of active ministry. Nothing shocking here.
What does the book say? Jenkins argues that by the year 2050, the Christian church and landscape is going to be very different than is now. By 2050, only one Christian in five will be non-Latino and white. Moreover, the center of the Christian world will be in the Southern Hemisphere, and not the United States and Europe. White Christendom better get ready!
The Christian Church of the future, waxes Jenkins, will be predominantly orthodox, conservative, and even apocalyptic. Typical of some of the younger churches, there will be elements of mysticism, puritanism, faith-healing, and dream-visions. However, here follows a big shift from the present scene. A majority of the Christians will be people of color, poor, live in poverty and persecution, and many will look to the church for comfort and to make sense of their suffering.
The changes are going to be drastic. A Western based, intellectual liberal tradition will continue to exist, but gradually be dwarfed by the Church of the South. And the church will predominantly consist of the poor. There will be ramifications for the clergy too. We will no doubt see a change in the way clergy are trained, and many perhaps will be paid small amounts, if anything at all.
It's errie how Jenkins describes what I see taking place in Hawaii. Many of the traditional churches have graying and shrinking memberships. Many area already experiencing financials problems. A majority of mainlain denominations are in decline, and their future is not certain by any means. Yet many of the churches that are growing consist of the newly arrived to these island, the Chuuk (in our own experience at St. Aidan's), the Marshallese, and the Vietnamese, just to name a few. At the same time, it is an exciting time to see God at work in the world, moving the center of Christendom to a different part of the globe. And to think that many of us "restricted" God to Germany, Britain, Ireland, or the United States for that matter. Who were we kidding?
Most of us fear change, and what we are encountering is a shift in the theological winds if you will. Yet as good history students we need to recall these themes are something followers of the Celtic way are familar and comfortable with. In our own spiritual tradition, we understand that God is not limited to or defined by our own experience, or to a church building, or even to a Holy Book. Our God is a Living God who almost always seems to wonderfully elude our grasp and best of intentions. Try to pin God down, and we are sure to be disappointed. This is what some of the Celtic writers meant when they refered to the "wild" side of God, likening Him to a wild goose. In slightly different language, it is impossible to try and tame God. Instead, He tames us. We are wrong to think that "we have Him". Rather "He has us".
The wind of His Spirit is blowing now, taking His Church in different directions. As Jenkins reminds us, we have nothing to fear as Christianity has always demonstrated the ability to transform weaknesses into strengths.
Friday, May 7, 2010
Duns John Scotus: Last of the Schoolmen.
"He lived on: these weeds and waters these walls are what He haunted who of all men most sways my spirit to peace. Of realty the rarest-veined unravaveller; a not Rivalled insight, be rival Italy or Greece: Who fired France for Mary without spot."
Dun Scotus's Oxford, G.M. Hopkins
Time for the blog to focus on one of the greatest of Celtic thinkers, Duns John Scotus. He certainly has the greatest of names and it's hard to imagine any name ever topping this one. It rivals Babe Ruth for baseball, and Michael Jordan in basketball. Duns John Scotus (circa 1265-1308) was one of the most important figures of the medieval world. Little is known about his early life, and scholars speculate he was born in either Scotland, Ireland or France. We know Scotus was born a Celt, but we just don't know where. He became a Franciscan monk in 1290, and then went to St. Andrews Priory in Northampton, England in 1291. Later, he studied at Oxford from 1298 to 1231. In 1302, Scotus began lectures on the Sentences of Peter Lombard, some of the most famous collections of sayings and writings of the day. These lectures and commentary would lead Scotus into great prominence and demand as a teacher, but more on that in a minute.
Scotus is an important thinker, the last great philosopher High Middle Ages. Only St. Bonaventure, another Franciscan, could be said to have been a more important figure. Scotus was the champion of Franciscan Augustianism. His great gift was to be able to blend many different traditions together, including Aristotle, Church doctrine, and the Church Fathers. For these considerable abilities, Scotus rightly received the title "Subtle Doctor" of the Church. Scotus had a first rate mind, and was a great systematizer. A contemporary of Scotus', Rodulphus, noted that there was nothing his mind could not fathom, clarify or unravel. Scotus was often compared to another great figure in philosophy, Socrates, who often asked difficult and probing questions. Scotus tried to arrange the doctrines of the Church into something like our modern encylopedia. This helps to explain why the Commentary on the Sentences of Peter Lombard were so popular. Scotus, sounding very modern for his time, was convinced that truth would shine most brightly as a result of critical investigation. Even a school of thought-Scotism-was named after him and his method. The Sentences were a textbook of sorts, a collection of sayings and truth claims, containing what was thought to be the best and brightest of the day. The problem was that much in culture and the intellectual life had changed since the sentences were first compiled. Doctrines and traditions needed to be updated and revised. The Commentary met these questions and challanges headon. Scotus's knowledge was considerable, and he tried to reconcile new learning with the old, and in some cases updated what seemed antiquated. Scotus was not afraid to criticize positions he felt were wrong. It was this tendency which have caused some to remark that Scotus's mind was more critical instead of creative, and that his main focus was to disturb faith and controversy. Again like Socrates, Scotus was an irritant of sorts.
Scotus's ideas strike me as a collection of both ancient and modern teachings. He denied the existence of God could be proved by reason alone, and took a more Thomistic approach, concluding it was only revelation (Scripture) and Church which could lead one to God. Scotus also had some disagreements regarding the doctrine of God. For Aquinas, the controlling element was Mind. Scotus argued God's will that was primary. God is good because He wills it so, and the will of God also determines the salvation of men and women. I think that what Scotus is getting at here, is that God's great attribute is "action" and involvement in this world, and was most visibly demonstrated in the incarnation. The thinking, mind centered theology, both of Aristotle and Aquinas, smacks too much of the Gods of the philosophers. And here, in a curious way, we are led back to a point made centuries earlier by Pelagius in The Christian Life, that the essense of the Christian life is in loving others, one's neighbors, and in doing good deeds. Action over contemplation.
Scotus also parted ways on some of the more "traditional doctrines" of the church. He has a novel idea about sin. He felt sin was not something infinite as it concerned finite beings. He also denied it was something which was passed down to the human race by procreation. Good Franciscan that he was, sin was the result of the will. Nor did Scotus believe in the doctrine of transubstantiation. Throughout Scotus's writings there is a modern temper, a critical spirit which is not afraid to question and tackle long held beliefs. Students of his day, must have been excited and felt new worlds were opening before them. The themes of Scotus's writings and his life, leave one with the impression that he was an uneasy medievalist who also had touches of modernism in his blood. Perhaps that is why so many discover Scotus as someone whose writings and ideas still speak to us today.
Dun Scotus's Oxford, G.M. Hopkins
Time for the blog to focus on one of the greatest of Celtic thinkers, Duns John Scotus. He certainly has the greatest of names and it's hard to imagine any name ever topping this one. It rivals Babe Ruth for baseball, and Michael Jordan in basketball. Duns John Scotus (circa 1265-1308) was one of the most important figures of the medieval world. Little is known about his early life, and scholars speculate he was born in either Scotland, Ireland or France. We know Scotus was born a Celt, but we just don't know where. He became a Franciscan monk in 1290, and then went to St. Andrews Priory in Northampton, England in 1291. Later, he studied at Oxford from 1298 to 1231. In 1302, Scotus began lectures on the Sentences of Peter Lombard, some of the most famous collections of sayings and writings of the day. These lectures and commentary would lead Scotus into great prominence and demand as a teacher, but more on that in a minute.
Scotus is an important thinker, the last great philosopher High Middle Ages. Only St. Bonaventure, another Franciscan, could be said to have been a more important figure. Scotus was the champion of Franciscan Augustianism. His great gift was to be able to blend many different traditions together, including Aristotle, Church doctrine, and the Church Fathers. For these considerable abilities, Scotus rightly received the title "Subtle Doctor" of the Church. Scotus had a first rate mind, and was a great systematizer. A contemporary of Scotus', Rodulphus, noted that there was nothing his mind could not fathom, clarify or unravel. Scotus was often compared to another great figure in philosophy, Socrates, who often asked difficult and probing questions. Scotus tried to arrange the doctrines of the Church into something like our modern encylopedia. This helps to explain why the Commentary on the Sentences of Peter Lombard were so popular. Scotus, sounding very modern for his time, was convinced that truth would shine most brightly as a result of critical investigation. Even a school of thought-Scotism-was named after him and his method. The Sentences were a textbook of sorts, a collection of sayings and truth claims, containing what was thought to be the best and brightest of the day. The problem was that much in culture and the intellectual life had changed since the sentences were first compiled. Doctrines and traditions needed to be updated and revised. The Commentary met these questions and challanges headon. Scotus's knowledge was considerable, and he tried to reconcile new learning with the old, and in some cases updated what seemed antiquated. Scotus was not afraid to criticize positions he felt were wrong. It was this tendency which have caused some to remark that Scotus's mind was more critical instead of creative, and that his main focus was to disturb faith and controversy. Again like Socrates, Scotus was an irritant of sorts.
Scotus's ideas strike me as a collection of both ancient and modern teachings. He denied the existence of God could be proved by reason alone, and took a more Thomistic approach, concluding it was only revelation (Scripture) and Church which could lead one to God. Scotus also had some disagreements regarding the doctrine of God. For Aquinas, the controlling element was Mind. Scotus argued God's will that was primary. God is good because He wills it so, and the will of God also determines the salvation of men and women. I think that what Scotus is getting at here, is that God's great attribute is "action" and involvement in this world, and was most visibly demonstrated in the incarnation. The thinking, mind centered theology, both of Aristotle and Aquinas, smacks too much of the Gods of the philosophers. And here, in a curious way, we are led back to a point made centuries earlier by Pelagius in The Christian Life, that the essense of the Christian life is in loving others, one's neighbors, and in doing good deeds. Action over contemplation.
Scotus also parted ways on some of the more "traditional doctrines" of the church. He has a novel idea about sin. He felt sin was not something infinite as it concerned finite beings. He also denied it was something which was passed down to the human race by procreation. Good Franciscan that he was, sin was the result of the will. Nor did Scotus believe in the doctrine of transubstantiation. Throughout Scotus's writings there is a modern temper, a critical spirit which is not afraid to question and tackle long held beliefs. Students of his day, must have been excited and felt new worlds were opening before them. The themes of Scotus's writings and his life, leave one with the impression that he was an uneasy medievalist who also had touches of modernism in his blood. Perhaps that is why so many discover Scotus as someone whose writings and ideas still speak to us today.
Thursday, December 24, 2009
The Search
I've been busy, like you probably, over the past week. Between things at work, and at home, it's hard finding time to blog. The last few days I've been in and out of many shops and stores. Here in Honolulu, we also have something called "the swap meet" which is like a giant garage sale. Vendors from all over the island converge in one spot, and sell everything from soup to nuts, literally from soup to nuts. It's something like a community attic, with vendors selling pots and pans, plants, music, books-you name it they have it. I usually ferret looking for cheap books and CD's. Can't hand with my wife who is the uber discount person. Found some great stuff by Michael Talbot Smith who is one of my favorite singers.
Afterwards, my wife and I went down to Jelly's (The Original), a second hand vendor of off the topic books and music. Going to Jelly's is like stepping back to the 1970's, and the Beat Generation. Rock music playing in the background, concert posters on the wall, and the most unusual collection of esoteric books in Hawaii bar none. I check in at Jelly's every now and then, and browse through their history and spirituality collections. There's usually at least one or two treasures just waiting to be snagged. I was fortunate to pick up two excellent books on Celtic spirituality. A Celtic Missellany (1951) is an anthology (hence misellany) of Celtic poetry and prose. It may seem to some like riding a bicycle through a museum, but a survey of this kind can often be the best way to introduce oneself to a great tradition. After finding an author or time frame you like, you can then zoom in and be more focused in your studies.
I really scored finding Miranda Green's The Celtic World (1995) for under ten dollars. It's something like one hundred bucks on Amazon. This heavyweight volume of eight hundred pages, addresses two important questions for the Celtic wisdom seeker. Who were the ancient Celts? In what form does the Celtic identity exist today, and how does this related to the ancient Celts? Of particular interest to us, is chapter 37 on early Christianity and its monuments. I must also add the book has many fascinating drawings and pictures. There are many different contributors and offers a wide perspective of the period from the early Celts to the post Roman period of 400AD. Pick up both if you can find them cheap.
Lastly, let me wish everyone a blessed and meaningful Christmas! We serve a beautiful and loving God, Who continues to seek us in the most amazing ways. Blessed be His Name!
Afterwards, my wife and I went down to Jelly's (The Original), a second hand vendor of off the topic books and music. Going to Jelly's is like stepping back to the 1970's, and the Beat Generation. Rock music playing in the background, concert posters on the wall, and the most unusual collection of esoteric books in Hawaii bar none. I check in at Jelly's every now and then, and browse through their history and spirituality collections. There's usually at least one or two treasures just waiting to be snagged. I was fortunate to pick up two excellent books on Celtic spirituality. A Celtic Missellany (1951) is an anthology (hence misellany) of Celtic poetry and prose. It may seem to some like riding a bicycle through a museum, but a survey of this kind can often be the best way to introduce oneself to a great tradition. After finding an author or time frame you like, you can then zoom in and be more focused in your studies.
I really scored finding Miranda Green's The Celtic World (1995) for under ten dollars. It's something like one hundred bucks on Amazon. This heavyweight volume of eight hundred pages, addresses two important questions for the Celtic wisdom seeker. Who were the ancient Celts? In what form does the Celtic identity exist today, and how does this related to the ancient Celts? Of particular interest to us, is chapter 37 on early Christianity and its monuments. I must also add the book has many fascinating drawings and pictures. There are many different contributors and offers a wide perspective of the period from the early Celts to the post Roman period of 400AD. Pick up both if you can find them cheap.
Lastly, let me wish everyone a blessed and meaningful Christmas! We serve a beautiful and loving God, Who continues to seek us in the most amazing ways. Blessed be His Name!
Labels:
Celtic history,
Celtic Saints,
Continuing education
Saturday, December 12, 2009
Blog interview with Ed Sellner
Today, we are pleased to spend a few moments with a leading American writer and scholar of Celtic Spirituality, Ed Sellner, who is a professor of Theology at St. Catherine's University in Saint Paul, Minnesota. Ed has written ten books on different aspects of theology and spirituality. I've read several of Ed's books-they are excellent-and already reviewed one on this blog. They are an excellent starting point for anyone interested in learning something about Celtic Spirituality. As stated earlier, the first fifty-four pages of Wisdom of the Celtic Saints (2006), is the clearest and most succient introduction to Celtic Christianity ever. I won't say much about Finding the Monk Within (2008) which I reveiwed earlier on the blog, except to go out and buy it.
I've also had the pleasure of knowning Ed for five years, and consider him a friend. He's been to Hawaii twice, and led a one day workshop on Celtic Spirituality at St. Andrew's Cathedral here in Honolulu. We spoke today over the phone, sipped coffee, caught up with each other's lives, and in between, I slipped in a few questions.
How did you get interested in Celtic Spirituality?
"Funny but I was raised without any awareness of my Irish ancestoral background. It was through my interest in JFK and in attending the University of Notre Dame, where I took some classes on spirituality, that I became aware of the Celtic notion of soul friendship. I eventually did a Ph.d on the concept of penance, and included many references to the soulfriend. As I moved into teaching, my interest increased, and I continued my research. My early books were on the subject of mentoring, and included Soulmaking (1991), Father and Son (1995), and Mentoring (2002). As I continued to teach, and travel to Ireland, I also visited the holy and historic sites such as Iona and Lindisfarne. This sparked a deeper interest in the Celtic notion of the soulfriend. The result was a 600 page manuscript which I had a hard time trying to publish. The reason was, it was actually two books in one. At the suggestion of my wife, I split it into two, and this resulted in The Celtic Soul Friend (2002), and Stories of the Celtic Soul Friend (2003)".
Who is your favorite Celtic saint?
"That's a good question. Well, as I first think of it, I am reminded of the Celtic trinity of saints, Patrick, Bridit of Kildare, and Columcille. However, my favorite Celtic saint is Cuthbert. I recall reading Bede's Ecclesiastic History at a difficult time of my life. I identified with how Bede depicted Cuthbert. At that time, I was doing lots of administrative work both at the University and with some Church community programs. Cuthbert desired to be a hermit, and have a more quiet and focused life, and moved to Farne Island, off the coast of Lindisfarne. Cuthbert's example resonated with me, and as a result I gave up many of my administrative duties to focus on my writing and teaching. It was the right move".
Who are some of your favorite authors?
"I would have to say there are three. The first is Esther deWaal, who has written some excellent books on the Celtic idea of prayer. Next would be Donald Allchin, who became a mentor to me, while I was studying and doing research at the University of Oxford. His book on Welsh spirituality is terrific! Third, I'd have to say Benedicta Ward, who was a tutor for me when I was at Oxford. She wrote an excellent book on St. Cuthbert, and The Desert Fathers: Sayings of the Early Christian Monks (2003)".
What books are you working on now?
"I've been working on a book called The Double. The book focuses on the spirituality of male relationships such as father to son, brother to brother, and friend to friend. I do so in a historical sense, and it begins with the Gilgamesh epic and goes through the Twentieth Century, ending with Jack Kerouac. Some examples of chapters include the relationship of St. Augustine with his son, Adodatus, who died at the young age of seventeen. I'm excited about this, as very little has been written about this relationship. There is also a chapter on Aelred of Rievaulx, that great Cistercian monk, where I discuss his notion of spiritual friendship, and it's implications for today. I also have the benefit of coming to these topics as both a father and son".
Thanks Ed, for your time, and we look forward to The Double hitting the bookshops. If you'd like to contact Ed, you can find him on Facebook.
I've also had the pleasure of knowning Ed for five years, and consider him a friend. He's been to Hawaii twice, and led a one day workshop on Celtic Spirituality at St. Andrew's Cathedral here in Honolulu. We spoke today over the phone, sipped coffee, caught up with each other's lives, and in between, I slipped in a few questions.
How did you get interested in Celtic Spirituality?
"Funny but I was raised without any awareness of my Irish ancestoral background. It was through my interest in JFK and in attending the University of Notre Dame, where I took some classes on spirituality, that I became aware of the Celtic notion of soul friendship. I eventually did a Ph.d on the concept of penance, and included many references to the soulfriend. As I moved into teaching, my interest increased, and I continued my research. My early books were on the subject of mentoring, and included Soulmaking (1991), Father and Son (1995), and Mentoring (2002). As I continued to teach, and travel to Ireland, I also visited the holy and historic sites such as Iona and Lindisfarne. This sparked a deeper interest in the Celtic notion of the soulfriend. The result was a 600 page manuscript which I had a hard time trying to publish. The reason was, it was actually two books in one. At the suggestion of my wife, I split it into two, and this resulted in The Celtic Soul Friend (2002), and Stories of the Celtic Soul Friend (2003)".
Who is your favorite Celtic saint?
"That's a good question. Well, as I first think of it, I am reminded of the Celtic trinity of saints, Patrick, Bridit of Kildare, and Columcille. However, my favorite Celtic saint is Cuthbert. I recall reading Bede's Ecclesiastic History at a difficult time of my life. I identified with how Bede depicted Cuthbert. At that time, I was doing lots of administrative work both at the University and with some Church community programs. Cuthbert desired to be a hermit, and have a more quiet and focused life, and moved to Farne Island, off the coast of Lindisfarne. Cuthbert's example resonated with me, and as a result I gave up many of my administrative duties to focus on my writing and teaching. It was the right move".
Who are some of your favorite authors?
"I would have to say there are three. The first is Esther deWaal, who has written some excellent books on the Celtic idea of prayer. Next would be Donald Allchin, who became a mentor to me, while I was studying and doing research at the University of Oxford. His book on Welsh spirituality is terrific! Third, I'd have to say Benedicta Ward, who was a tutor for me when I was at Oxford. She wrote an excellent book on St. Cuthbert, and The Desert Fathers: Sayings of the Early Christian Monks (2003)".
What books are you working on now?
"I've been working on a book called The Double. The book focuses on the spirituality of male relationships such as father to son, brother to brother, and friend to friend. I do so in a historical sense, and it begins with the Gilgamesh epic and goes through the Twentieth Century, ending with Jack Kerouac. Some examples of chapters include the relationship of St. Augustine with his son, Adodatus, who died at the young age of seventeen. I'm excited about this, as very little has been written about this relationship. There is also a chapter on Aelred of Rievaulx, that great Cistercian monk, where I discuss his notion of spiritual friendship, and it's implications for today. I also have the benefit of coming to these topics as both a father and son".
Thanks Ed, for your time, and we look forward to The Double hitting the bookshops. If you'd like to contact Ed, you can find him on Facebook.
Sunday, November 15, 2009
Listmania for Celtic Spirituality
I confess I love reading books, holding they in my hands, and learning new things. And no doubt, this “bookish” aspect, is one which drew me to study in Britain. Like many, perhaps even you, I frequently browse on Amazon for used books and also peek at the lists (Listmania) of books other readers suggests on a given topic. It’s also a great way to see what others are reading. That gave me the idea to provide my own list of suggested books on Celtic Christianity for the blog.
An Introduction to Celtic Christianity, 1989, James P. Mackey. A collection of interesting essays perhaps the most important being the ones on Celtic Christianity, Saint Patrick, Pelagius, and Celtic Art and Scriptures. Sometimes hard to find, but eventually found for sale on ebay.
Carmena Gadelica, 1992, Alexander Carmichael. Originally in six large volumes, this is a collection of Highland Prayers, Hymns, and Incantations from the 19th century. The books helps one to understand the Celtic use of prayer in everyday events, from rising to sleeping. Our version of The Book of Common Prayer.
Celtic Christian Communities, 2000, Ian Bradley. Bradley, a theologian at the University of St. Andrews, does his best to dispel any romantic notions of Celtic Spirituality (such as if there were a break away Celtic Church or that it is the answer all for every problem). By contrast, the stress on monasticism, worship, and pilgrimage is something which can revive the church in the world today.
Celtic Spirituality, 1999, Oliver Davies. Perhaps the best starting point for any student of Celtic Christianity. Part of the Series, The Classics of Western Spirituality. An excellent and readable introduction to the main Celtic “sources” including hagiography, monastic texts, poetry, devotional texts, liturgy, exegesis and theology. Also useful is Celtic Christian Spirituality, 1995, by Oliver Davies, a younger version of the above.
Celtic Theology, 2000, Thomas O’Loughlin. I was lucky enough to find this on ebay for $5. This is the most “theological” of the books listed and is not an easy read. Some theological background and interest in history, is required. Surveys tough issues such as the Penitentials, Adomnan of Iona, Muirchu, and the Stowe Missal.
One Foot in Eden, 1999, J. Philip Newell. Newell’s readable books convey both the wonder and power found in Celtic thought. Poet, theologian, and a former warden of Iona Abbey. Some interesting discussion on Pelagius. For more on Newell, check out his website linked here.
The Celtic Way of Evangelism, 2000, George Hunter III. I love this book because it is so practical. The Celts were not irovy towers thinkers. How were the Celts able to convert a pagan Europe? This book will tell you. Live and learn amongst the pagans themselves. Learn to speak their language, and get to know their thought forms. The church would do well to follow this message as it is now immersed in a predominantly pagan culture.
The Quest of the Three Abbots, 1968, Brendan Lehane. The book covers “the golden age” of Celtic Christianity in the lives of Brendan, Columba and Columbanus, three “wanders of Christ” who traveled to America, Iona, and Europe. An incredibly well written and enlightening book. One of the best.
Exploring Celtic Spirituality, 2004, Ray Simpson. Written by the former warden of Lindisfarne. This book provides a Celtic blueprint for the church today. Provides a unique blending of background information, but also very practical lessons as to how the Celtic tradition can be implemented. A study guide is included with exercises, follow up suggestions, Bible study for both individuals and groups.
The Wisdom of the Celtic Saints, 2006, Ed Sellner. Another excellent starting point for the beginner. Sellner’s beautifully illustrated book (filled with wonderful maps and pictures) contains perhaps the best short introduction to Celtic thought I have read. The first 60 pages are fantastic, and the prolegomena for Celtic studies.
I am not an expert in Celtic thought by any means, and have been seriously reading it for ten years. I was first introduced to Celtic Christianity while at New College, University of Edinburgh in the late 1980's. I am grateful to my own denomination, the Celtic Catholic Church, for introducing me to a fascinating tradition and providing me with an excellent historical and spiritual foundation, and holding my feet to the fire to read books on Celtic history and spirituality. Along the way, I got connected with some really cool authors and great books. Here I provide ten titles that any serious student of Celtic Christianity would do well to read and purchase. Yes, my math is OK, I just could not find a photo cover for the first entry listed, hence only nine book covers are shown. My favorites change as I read new books, but these books listed below are "old faithfuls" and ones I return to repeatedly. Focus your attention on these, and you will be well on your way to becoming a Celtic Monk, like me. And don’t forget also to look on ebay and Abebooks for cheap second hand books.
Carmena Gadelica, 1992, Alexander Carmichael. Originally in six large volumes, this is a collection of Highland Prayers, Hymns, and Incantations from the 19th century. The books helps one to understand the Celtic use of prayer in everyday events, from rising to sleeping. Our version of The Book of Common Prayer.
Celtic Christian Communities, 2000, Ian Bradley. Bradley, a theologian at the University of St. Andrews, does his best to dispel any romantic notions of Celtic Spirituality (such as if there were a break away Celtic Church or that it is the answer all for every problem). By contrast, the stress on monasticism, worship, and pilgrimage is something which can revive the church in the world today.
Celtic Spirituality, 1999, Oliver Davies. Perhaps the best starting point for any student of Celtic Christianity. Part of the Series, The Classics of Western Spirituality. An excellent and readable introduction to the main Celtic “sources” including hagiography, monastic texts, poetry, devotional texts, liturgy, exegesis and theology. Also useful is Celtic Christian Spirituality, 1995, by Oliver Davies, a younger version of the above.
One Foot in Eden, 1999, J. Philip Newell. Newell’s readable books convey both the wonder and power found in Celtic thought. Poet, theologian, and a former warden of Iona Abbey. Some interesting discussion on Pelagius. For more on Newell, check out his website linked here.
The Celtic Way of Evangelism, 2000, George Hunter III. I love this book because it is so practical. The Celts were not irovy towers thinkers. How were the Celts able to convert a pagan Europe? This book will tell you. Live and learn amongst the pagans themselves. Learn to speak their language, and get to know their thought forms. The church would do well to follow this message as it is now immersed in a predominantly pagan culture.
The Quest of the Three Abbots, 1968, Brendan Lehane. The book covers “the golden age” of Celtic Christianity in the lives of Brendan, Columba and Columbanus, three “wanders of Christ” who traveled to America, Iona, and Europe. An incredibly well written and enlightening book. One of the best.
The Wisdom of the Celtic Saints, 2006, Ed Sellner. Another excellent starting point for the beginner. Sellner’s beautifully illustrated book (filled with wonderful maps and pictures) contains perhaps the best short introduction to Celtic thought I have read. The first 60 pages are fantastic, and the prolegomena for Celtic studies.
Enjoy and happy reading!
Saturday, October 17, 2009
Continuing Education
I don't know about your job, but at mine, I'm required to take part in "continuing education". In fact, several of my clinical certifications require 40-50 hours per year, so it's pretty much a given- it has to get done. One of the factors I appreciate most about Celtic Spirituality, was the monks love for learning. Learning for them was life long, and ongoing. They were not "one and done" folks; rather they were steeped in the classics. No wonder that many of the monks were sought out as teachers. St. Thomas was able to mine the gold of Aristotle because he had a Celtic monk who taught him Greek. The monastic communities at Iona and Lindisfarne were great places of learning, where the writings of the Greeks and Romans, as well as Christian and Church Fathers were all studied, argued and appreciated.
In our busy world today, how can one continue to learn? One cost effective and efficient way is through the products of The Learning Company. The Learning Company offer courses in both CD or DVD's on the Old and New Testament, Christian Theology, the Church Fathers, Biblical Studies and Mysticism, and many other subjects. Courses are taught by recognized scholars (for instance several Biblical Studies courses are taught by New Testament scholar Luke Timothy Johnson) and include lecture notes and bibliography. Depending on which media you buy, you can either listen to lectures on your way to work, or watch them at home. Either way, you use your time wisely, and learn to boot! There are dozens of courses offered, and each month several of the courses go on sale. I have several of the theology and history courses and have enjoyed them all. There is a total of 56 different courses.
Here are some titles which may interest you:
The Catholic Church: A History
Popes and the Papacy: A History
The History of the Bible: The Making of the New Testament Canon
Old Testament: Beginnings of Judiasm
The Story of the Bible
Jesus and the Gospels
Great World Religions
Lost Christianities: Christian Scripture and the Battles over Authentication
From Jesus to Constantine: A History of Early Christianity
After the New Testament: The Writings of the Apostolic Fathers
Augustine: Philosoper and Saint
St. Augustine's Confessions
The Lives of Great Christians (which includes St. Patrick, The Desert Fathers and Mothers)
The History of Christian Theology
Biblical Wisdom Literature
Mystical Tradition: Judaism, Christianity, Islam
Early Christianity: The Experience of the Divine
The Apostle Paul
Francis of Assisi
Philosophy and Religion in the West
Reason and Faith: Philosophy in the Middle Ages
History of Christianity in the Reformation Era
Luther: Gospel, Law and Reform
Life and Writings of C.S. Lewis
Jewish Intellectual History: 16th to 20th Century.
Here are some titles which may interest you:
The Catholic Church: A History
Popes and the Papacy: A History
The History of the Bible: The Making of the New Testament Canon
Old Testament: Beginnings of Judiasm
The Story of the Bible
Jesus and the Gospels
Great World Religions
Lost Christianities: Christian Scripture and the Battles over Authentication
From Jesus to Constantine: A History of Early Christianity
After the New Testament: The Writings of the Apostolic Fathers
Augustine: Philosoper and Saint
St. Augustine's Confessions
The Lives of Great Christians (which includes St. Patrick, The Desert Fathers and Mothers)
The History of Christian Theology
Biblical Wisdom Literature
Mystical Tradition: Judaism, Christianity, Islam
Early Christianity: The Experience of the Divine
The Apostle Paul
Francis of Assisi
Philosophy and Religion in the West
Reason and Faith: Philosophy in the Middle Ages
History of Christianity in the Reformation Era
Luther: Gospel, Law and Reform
Life and Writings of C.S. Lewis
Jewish Intellectual History: 16th to 20th Century.
Perhaps in the future there will be a course on Celtic Spirituality. In the meantime, you can soak up courses in Theology, Philosophy, and History and a link to The Teaching Company website is provided here.
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